Results for 'S. Dwight Knapp'

959 found
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  1.  19
    Charles A. S. Dwight.C. Harrison Dwight - 1956 - Proceedings and Addresses of the American Philosophical Association 30:111 -.
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  2.  27
    Market Control and Planning in Communist China.E. H. S. & Dwight H. Perkins - 1966 - Journal of the American Oriental Society 86 (2):262.
  3. From Bowne's Oldest Living Graduate.C. A. S. Dwight - 1953 - Pacific Philosophical Quarterly 34 (4):360.
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  4.  8
    Can Kant Save Us from the Wild, Wild Net?James S. Dwight - 2007 - Philosophy of Education 63:282-284.
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  5. Whitehead the Inscrutable.Charles A. S. Dwight - 1951 - Pacific Philosophical Quarterly 32 (1):26.
     
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  6. The ventral visual pathway: an expanded neural framework for the processing of object quality.Dwight J. Kravitz, Kadharbatcha S. Saleem, Chris I. Baker, Leslie G. Ungerleider & Mortimer Mishkin - 2013 - Trends in Cognitive Sciences 17 (1):26-49.
  7. The logic of reality.Charles A. S. Dwight - 1935 - Pacific Philosophical Quarterly 16 (4):338.
     
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  8.  47
    Books in review.Edward J. Machle, Dwight Vate & S. Daniel Breslauer - 1980 - International Journal for Philosophy of Religion 11 (2):137-139.
  9.  20
    After the Raj: British Novels of India since 1947.Robert S. Knapp & David Rubin - 1989 - Journal of the American Oriental Society 109 (3):476.
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  10. Kant's and Kierkegaard's conception of ethics' in.Ulrich‘Der Kantianismus Kierkegaard’S. Knappe - forthcoming - Kierkegaard Studies Yearbook.
     
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  11. The Discomforts of Home: Nature and Technology in Hand's End.Dwight Furrow - 1995 - Research in Philosophy and Technology 15:1.
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  12.  22
    Ehman's Naturalism.Dwight Van De Vate - 1963 - Review of Metaphysics 17 (1):135-140.
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  13.  76
    Comparative Pride.Christopher Morgan-Knapp - 2019 - Philosophical Quarterly 69 (275):315-331.
    Comparative pride—that is, pride in how one compares to others in some respect—is often thought to be warranted. In this paper, I argue that this common position is mistaken. The paper begins with an analysis of how things seem when a person feels pride. Pride, I claim, presents some aspect of the self with which one identifies as being worthy. Moreover, in some cases, it presents this aspect of the self as something one is responsible for. I then go on (...)
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  14.  29
    Strawson's concept of a person.Dwight Vate - 1969 - Southern Journal of Philosophy 7 (1):9-24.
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  15.  30
    Probability and Economy in Newman’s Theory of Knowledge.Dwight Lindley - 2010 - Newman Studies Journal 7 (1):20-28.
    This essay considers Newman’s basic epistemology in terms of two of his most important, and often overlooked, sources: Aristotle and the Church Fathers. Inparticular, Newman’s reliance upon Aristotle’s ethical and rhetorical thought on the one hand, and upon the patristic concept of oikonomia on the other, guided him in crafting the well-known account of faith and reason in his thirteenth University Sermon.
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  16.  27
    Newman’s Romantic Meta-Rhetoric in An Essay in Aid of a Grammar of Assent.Dwight A. Lindley - 2008 - Renascence 61 (1):39-50.
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  17. Consequentialism, Climate Harm and Individual Obligations.Christopher Morgan-Knapp & Charles Goodman - 2015 - Ethical Theory and Moral Practice 18 (1):177-190.
    Does the decision to relax by taking a drive rather than by taking a walk cause harm? In particular, do the additional carbon emissions caused by such a decision make anyone worse off? Recently several philosophers have argued that the answer is no, and on this basis have gone on to claim that act-consequentialism cannot provide a moral reason for individuals to voluntarily reduce their emissions. The reasoning typically consists of two steps. First, the effect of individual emissions on the (...)
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  18.  8
    Reducing discrepancies between actual and ideal affect across adulthood: the roles of activity flow conduciveness, pleasantness, and familiarity. Da Jiang, Dwight C. K. Tse, Xianmin Gong, Vivian H. L. Tsang, Helene H. Fung, Ajit S. Mann, Jeanne Nakamura & Jeanne L. Tsai - 2024 - Cognition and Emotion 38 (8):1303-1317.
    Previous findings demonstrate that people often do not feel how they want to feel, supporting the distinction between “actual affect” and “ideal affect.” But are there certain activities that reduce the discrepancy between actual and ideal affect? Based on flow theory and socioemotional selectivity theory, we examined whether the discrepancy between people’s actual and ideal positive affect would be smaller during activities that were more conducive to flow (a state of intense absorption and concentration), pleasant, and familiar. In Study 1, (...)
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  19.  65
    A Thoreauvian Account of Prudential Value.Christopher Morgan-Knapp - 2014 - Journal of Value Inquiry 48 (3):419-435.
    This article develops and defends an account of prudential value that is inspired by ideas found in Thoreau’s Walden. The core claim is that prudential value consists in responding appropriately to those things that make the world better, and avoiding those things that make it worse. The core argument is that this is our aim in so far as we are evaluative creatures, and that our evaluative nature is essential to us in the context of inquiring into our good. I (...)
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  20.  42
    Schindler's Compulsion: An Essay on Practical Necessity.Dwight Furrow - 1998 - American Philosophical Quarterly 35 (3):209 - 229.
  21.  51
    An Evaluation of the “No Purpose” and some other Theories (such as Oil) For Explaining Al-Qaeda’s Motives.Doug Knapp - 2004 - Social Philosophy Today 20:109-128.
    Various causal factors have been offered to explain the motives behind the Al-Qaeda terrorist attacs on 9/11 and at various other times and places throughout the world. Quite often the reasons or purposes are said to include political, economic, religious and ethnic factors. Often historical factors, such as colonialism and neo-colonialism, as well as nationalism, poverty, class divisions and modernization, are included. But some scholars and political figures, quite inconsistently at times, assert that there is no discernable purpose or purposes (...)
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  22.  29
    Editor’s Introduction.Christopher Morgan-Knapp - 2013 - Binghamton Journal of Philosophy 1 (1):1-2.
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  23.  19
    Against theory: continental and analytic challenges in moral philosophy.Dwight Furrow - 1995 - New York: Routledge.
    Against Theory is unique in that it puts disparate thinkers from both the analytic and continental traditions into conversation on a central topic in moral philosophy. It also addresses the issue of the impact of postmodernism on ethics, unlike most of the literature on postmodernism which tends to deal with social and political issues rather than ethics. Dwight Furrow's Against Theory is a spirited assessment of two main alternatives to the theoretical approach. One approach, Furrow argues, posits moral life (...)
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  24.  63
    Economic Envy.Christopher Morgan-Knapp - 2013 - Journal of Applied Philosophy 31 (2):113-126.
    Envy of others' material possessions is a potent motivator of consumerism. This makes it a prudentially and morally hazardous emotional response. After outlining these hazards, I present an analysis of the emotion of envy. Envy, I argue, presents things in the following way: the envier lacks some good that her rival possesses; this difference between them is bad for the envier; this difference reflects poorly on the envier's worth; and this difference is undeserved. I then discuss the conditions under which (...)
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  25.  28
    Strawson's Concept of a Person.Dwight van de Vate - 1969 - Southern Journal of Philosophy 7 (1):9-24.
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  26. Browning’s ontology.Dwight Van de Vate Jr - 1995 - Southwest Philosophy Review 11 (Supplement):83-91.
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  27.  30
    Books in review.Edward J. Machle, Dwight Van De Vate & S. Daniel Breslauer - 1980 - International Journal for Philosophy of Religion 11 (2):137-139.
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  28.  19
    Ehman's Naturalism.Dwight Van de Vate Jr - 1963 - Review of Metaphysics 17 (1):135-140.
    My quarrel is with Ehman's third and concluding section. There he undertakes a confrontation of the two conceptions of the self developed in his preceding argument. "We must decide," he says, "whether the self is reducible to a determinate object in the world or is a transcending subject for which both the world and the self's own determinate nature are mere objects". But the self can never be reduced to a mere object, for the self "can detach itself in thought (...)
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  29.  29
    Security, Equality, and the Clash of Ideas: Sweden's Evolving Anti-Trafficking Policy. [REVIEW]Gregg Bucken-Knapp, Johan Karlsson Schaffer & Karin Persson Strömbäck - 2012 - Human Rights Review 13 (2):167-185.
    Seeking to explain the emergence of anti-trafficking initiatives, scholars have explored two sets of ideas—national security and gender equality—thought to shape policy. In this study, we examine whether such ideational influence accounts for Sweden's evolving anti-trafficking policy over the past decade. As powerful domestic ideas about gender inequality informed the adoption of an abolitionist prostitution policy in the 1990s, one would expect similar ideas to influence domestic responses to the related issue of cross-border trafficking.However, our case study shows that the (...)
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  30.  27
    Bureaucratic Identity and the Construction of the Self in Hoccleve's Formulary and La male regle.Ethan Knapp - 1999 - Speculum 74 (2):357-376.
    Thomas Hoccleve has long been read as a garrulous eccentric inhabiting the fringes of late-medieval literary history. H. S. Bennett suggested fifty years ago that the most important fact about Hoccleve was his “constant gossiping about himself,” and that sentiment still informs most discussion. But what is only beginning to be realized is how significant an action it is to gossip about oneself. The whole point of gossip is its powerful third-person framework, its capacity to cement the bond between two (...)
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  31.  67
    Blunting the Blind Impress.Dwight Furrow & Mark Wheeler - 2013 - Social Theory and Practice 39 (3):477-500.
    Contrary to hierarchical/procedural (HP) models of autonomous action, according to which reflective self-appraisal is essential to autonomous action, we argue that autonomous action essentially involves the way agents take up and respond to the normative demands of objects of care. To be autonomous, an action must track the genuine needs of some object the agent cares about. Thus, autonomous action is essentially teleological, governed by both an agent’s concerns and the object of care. It is not dependent only on the (...)
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  32.  9
    Cultivating Citizens: Soulcraft and Citizenship in Contemporary America.Dwight D. Allman & Michael D. Beaty (eds.) - 2002 - Lexington Books.
    In Cultivating Citizens Dwight Allman and Michael Beaty bring together some of America's leading social and political thinkers to address the question of civic vitality in contemporary American society. The resulting volume is a serious reflection on the history of civil society and a rich and rewarding conversation about the future American civic order.
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  33. Autonomy, Self-appraisal, and the Motive of Care.Dwight Furrow & Mark Wheeler - manuscript
    Despite receiving considerable philosophical attention, the concept of autonomy remains contested. In this paper, we diagnose one source of the continuing problem—an excessive emphasis on reflective self-appraisal in the dominant procedural models of autonomy—and suggest a solution. We argue that minimalist conceptions of rational self-appraisal are subject to fatal counterexamples. Yet, attempts to provide a more robust account of rational self-appraisal are too demanding to capture our intuitions about who counts as an autonomous agent. We argue that no procedure of (...)
     
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  34.  29
    China's Modern Economy in Historical Perspective.Victor D. Lippit & Dwight H. Perkins - 1977 - Journal of the American Oriental Society 97 (3):348.
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  35.  92
    Value Collectivism, Collective Rights, and Self-Threatening Theory.Dwight G. Newman - 2013 - Oxford Journal of Legal Studies 33 (1):197-210.
    This review article discusses the conception of collective rights necessary to ground contemporary entrenchments of minority educational rights, Indigenous rights and collective bargaining rights, as discussed in Miodrag Jovanović’s book, Collective Rights: A Legal Theory. Jovanović argues for a role for value collectivism in elucidating a rationale for the entrenchment of rights held by what he conceives of as pre-legally existing groups with interests not reducible to those of their individual members. This approach can offer an explanation for the entrenchment (...)
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  36. Corporate failure as a means to corporate responsibility.Dwight R. Lee & Richard B. McKenzie - 1994 - Journal of Business Ethics 13 (12):969 - 978.
    Milton Friedman has argued that corporations have no responsibility to society beyond that of obeying the law and maximizing profits for shareholders. Individuals may have social responsibilities according to Friedman, but not corporations.When executives make contributions to address social problems in the name of the corporation, they are doing so with other people''s (shareholders'') money. The responsibility of corporate executives is a fiduciary one, to serve as an agent for the corporation''s shareholders, and to uphold shareholders'' trust, which requires executives (...)
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  37. Background Category and Its Place in the Material World.Dwight Holbrook - 2010 - Mind and Matter 8 (2):145-165.
    However robust the mind's cognitive strategies of objectifying and rendering in object terms conscious experience, there is nevertheless that which resists object/substantivity categorization: an exteriority that comes out of perception itself and that is here termed the 'background '. In seeking out, in this inquiry, the non- objectified and non-thingness part of the observed world, we must first of all distinguish this background from such misrepresenta- tions as mere 'seeming '. The background -- while not thing-like or detectable as data (...)
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  38. Communist China's Economic Growth and Foreign Trade: Implications for U.S. Policy.Alexander Eckstein, Dwight H. Perkins, Kang Chao, Kenneth R. Walker, Isabel Crook & David Crook - 1967 - Science and Society 31 (3):342-354.
     
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  39.  17
    The Routledge Companion to Early Christian Thought.Dwight Jeffrey Bingham (ed.) - 2009 - Routledge.
    The shape and course which Christian thought has taken over its history is largely due to the contributions of individuals and communities in the second and third centuries. Bringing together a remarkable team of distinguished scholars, The Routledge Companion to Early Christian Thoughtis the ideal companion for those seeking to understand the way in which Early Christian thought developed within its broader cultural milieu and was communicated through its literature, especially as it was directed toward theological concerns. Divided into three (...)
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  40.  45
    Liberalist Multiculturalism and Will.Dwight G. Newman - 2003 - Bijdragen 64 (3):265-285.
    This article analyses the relationship between liberal multiculturalist political philosophy and religious pluralism, examining Will Kymlicka’s writings as a central example of liberal multiculturalism. The article explains that liberal multiculturalism seeks to reconcile liberalism and cultural diversity by arguing that protections of cultural identity actually protect individuals in a manner compatible with liberalism. It argues that Kymlicka’s writings manifest both an inattention to religious minorities and a misattention that privileges culture over religion. Various examples from his writings suggest that he (...)
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  41.  50
    Fairness, Individuality, and Free Riding.Christopher Morgan-Knapp - 2022 - Philosophical Quarterly 72 (4):940-959.
    According to most contemporary theorists, free riding on the cooperative contributions of others is unfair. At the same time, obligations to contribute to cooperative schemes can compel conformity with conventional practices, and can do so to a degree that poses a real threat to individuality. This paper exposes this tension between fairness and individuality, and proposes a way to resolve it. The resolution depends on an alternative approach to understanding fairness—one that appeals to the relational goods fairness is meant to (...)
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  42.  34
    The Character of Moral Development.Dwight Boyd - 1989 - Paideusis: Journal of the Canadian Philosophy of Education Society 2 (2):21-48.
    This paper analyzes the character implications of Kohlberg's conception of moral development combined with our current understanding of the moral point of view inherent in the most mature level of that development. The problem is first framed within an articulation of the most fundamental philosophical assumptions underlying Kohlberg's theory. Then the argument proceeds dialectically from correcting some of the common but mistaken character implications of the notion of principled morality to showing what positive picture of moral character emerges from an (...)
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  43.  24
    The double-anchoring theory of lightness perception: A comment on Bressan (2006).Piers D. L. Howe, Hersh Sagreiya, Dwight L. Curtis, Chengjie Zheng & Margaret S. Livingstone - 2007 - Psychological Review 114 (4):1105-1109.
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  44.  28
    Cypriote Archaeology: A Review of Recent SymposiaActs of the Second International Cyprological Congress. Tome A, 1st SectionChypre: La Vie quotidienne de l'antiquité à nos joursArchaeology in Cyprus, 1960-1985Acts of the International Archaeological Symposium: Cyprus between Orient and OccidentChypre: La Vie quotidienne de l'antiquite a nos jours. [REVIEW]A. Bernard Knapp, T. Papadopoulos, S. A. Hadjistyllis, Yvonne de Sike & Y. Karageorghis - 1990 - Journal of the American Oriental Society 110 (1):71.
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  45.  49
    Natural language generation of biomedical argumentation for lay audiences.Nancy Green, Rachael Dwight, Kanyamas Navoraphan & Brian Stadler - 2011 - Argument and Computation 2 (1):23 - 50.
    This article presents an architecture for natural language generation of biomedical argumentation. The goal is to reconstruct the normative arguments that a domain expert would provide, in a manner that is transparent to a lay audience. Transparency means that an argument's structure and functional components are accessible to its audience. Transparency is necessary before an audience can fully comprehend, evaluate or challenge an argument, or re-evaluate it in light of new findings about the case or changes in scientific knowledge. The (...)
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  46. Robyn the Miller's Thrifty Work.'.Peggy Knapp - 1988 - In Julian N. Wasserman & Lois Roney, Sign, sentence, discourse: language in medieval thought and literature. Syracuse, N.Y.: Syracuse University Press.
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  47.  67
    Putting presuppositions on the table: Why the foundations matter.Paul R. Boehlke, Laurie M. Knapp & Rachel L. Kolander - 2006 - Zygon 41 (2):415-426.
    Abstract. Over time scientists have developed an effective investigative process that includes the acceptance of particular basic presuppositions, methods, content, and theories. T he deeply held presuppositions are the philosophical foundation of scientific thought and do much to define the field’s worldview. These fundamental assumptions can be esoteric for many and can become a source of conflict when they are not commonly shared with other points of view. Such presuppositions affect the observations, the conclusions drawn, and the positions taken. Furthermore, (...)
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  48.  14
    Romantic Love: A Philosophical Inquiry.Dwight Van de Vate - 1981 - Pennsylvania State University Press.
    Romantic love is subject to the same philosophical analysis, this book shows, as any other human experience such as selfhood, good and evil, or justice—even though most philosophers have neglected it. An appropriate method of inquiry here, the author holds, "must be an ontological theory; it must evaluate the reality of love in comparison to the other things we think are real." Part I examines the layman's conception of romantic love as a "mysterious, unanalyzable feeling." It also examines the psychologist's (...)
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  49. Temporality and control in Sondheim's middle period : from company to Sunday in the Park with George.Raymond Knapp - 2016 - In Nancy van Deusen & Leonard Michael Koff, Time: Sense, Space, Structure. Boston: E.J. Brill.
     
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  50.  73
    Whitehead’s Harvard Lectures, 1926-27.George Bosworth Burch & Dwight C. Stewart - 1974 - Process Studies 4 (3):199-206.
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